Monday, March 23, 2009

Technophobia, evolution, race, and religion: thoughts on the Battlestar Galactica finale

Me – Anders is the worse hybrid ever. He needs to be saying more cryptic things and helping put out all the fires on the Galactica.

David – He must be a Ford Hybrid.

After four seasons of some of the best television currently on, Battlestar Galactica came to an end last Friday night. I was bracing for an apocalyptic “everybody-dies” kind of ending, so while the finale was certainly not touchy-feely happy-ending-y, it was a lot less dismal than I was expecting. I was thoroughly enjoying it until about 2/3 of the way through, when the writers decided to totally frak everything up, IMHO.

Warning: Spoilers ahead!

I cannot emphasize how much I hated the anti-technology ending. This is such a cliché of mainstream scifi. The idea that humans don’t have the moral capacity to deal with the power of modern technological advances, and that the people would be happier in some pastoral utopia is a way overused theme. If the theme was ever delved into or discussed with any great care in the show, maybe it would make sense. But I felt like the “let’s all become noble savages” theme came out of left field. (As symbolized by Baltar, Caprica’s greatest scientists, returning to his agricultural roots.) So we just give up medicine? And what about all the people who had been injured in the battle against the cylon colony? We just leave them to suffer and die from easily treatable infections and conditions?

Okay, granted technological advances allowed humans to create cylons, and cylons are what almost destroyed humanity, but technology is also what allowed the BSG humans to survive. Being able to live in spaceships and wander the galaxy for years, medicine to cure sickness, weapons to shoot at the cylons, and Hera, the supposed key for the survival of both cylons and humans, are all a result of technology. To me, BSG has always been an allegory about racism, prejudice and xenophobia, and not about the dangers of technology.

My understanding is that the reasons the Centurions rebelled is because of humanity’s treatment of them as basically slaves rather than equal sentient being. We also know that the holocaust that occurred on the 13th tribe Earth was caused by the Centurions. Perhaps the original humaniod Cylons didn’t treat the Centurions any better than humans. To me this is a more a metaphor for the dehumanization of groups of people, usually along racial/ethnic, religious, gender, class, etc. lines, in order to subjugate them, that has persisted through our human history. In order to enslave, abuse, rape, kill we often have to see these humans as objects, as less than human, as somehow lesser than “our” kind.

Pegasus’ Lt. Thorne’s use of rape as a method of interrogation of GinaSix and Athena is a good example of this kind of dehumanization. The constant referral to cylons as toasters and machines, as unfeeling and incapable of emotion, and therefore, by implication, not deserving of the same rights and treatment of “real” humans, is another example of how humans justify their attitudes towards (and sometimes torture, abuse, and rape of) cylons. This is even more pronounced in regards to the Centurions, who lack biologically constructed bodies and therefore don’t “look like us”. (And it’s interesting to note that the Centurions seriously desired biological bodies. Perhaps they had internalized some of the messages of their human masters.)

The point here is that it was not technology itself that caused the near annihilation of humanity. It was their lack of ethical development; their inability to recognize intelligent beings who were not human as deserving of the same rights and respect that they gave other humans. This is why the key to both human and cylon survival was cooperation and acceptance of one another as equal beings. This acceptance was critical to stopping the cycle of mutual violence and genocide.

The BSG humans and cylons who settled on our Earth maybe finally accept one another as equal. They also recognized the independence of the Centurions by giving them leave to go off to pursue their own destiny. But clearly getting rid of technology doesn’t solve the problem of dehumanizing the “other.” We only just construct different “others.” We have thousands of years of our human history to say otherwise. If anything, modern technology can help provide empirical support against certain kinds of constructed racial distinctions that have justified centuries of dehumanizing and othering. The fact that all of modern humanity shares a common ancestor of Hera/Eve could only be discerned by modern scientific methods.

Speaking of human origins, the finale made me even more confused about where humans come from in the BSG world. Kobol is origin planet of BSG humans in their mythology. So what are the odds that evolution would happen in exactly the same way on both Kobol and our Earth to produce humans that can interbreed? Basically zero if just natural forces are at work. So maybe the humans on our Earth were descendants of the Kobol humans that somehow lost technology. Of course, let’s not forget that the twelve human colonies from Kobol were named after the 12 signs of the zodiac. On Kobol they discover a replica of the night sky as seen from Earth with the 12 zodiac constellations in the location you would see them from our Earth (i.e. the Earth from the final episode, not the 13th colony post-apocalypse Earth that the final five come from). So what the frak does that mean?

Maybe our Earth was actually the origin planet of humans. They developed into a space-faring civilization, colonized Kobol, forgot about our Earth, and the Earth inhabitants somehow lost their civilization, language capacity, etc. (And then how does the Zodiac enter into our Earth’s history tens of thousands of years later? And what about all the Greek mythological names of BSG characters?!? And the fact that the names of the Lords of Kobol were all gods from Greek mythology? Never explained, but more on that later.)

Of course, the easy answer is what the BSG writers are implying - that evolution on our Earth (and maybe Kobol) was guided by a divine hand. Great. Go intelligent design. Don’t get me wrong. I have no problem with the spiritual overtones of the show. I think it made for some interesting plot points and moral discussions, especially the whole Cylon monotheism v. human polytheism. But sweeping away all these unanswered questions about the origins of humanity in the BSG universe with a last minute default to “a higher power did it” seems like a big cop out to me. It’s like the writers didn’t want to wade through the thick history and mythology they created to sort it out. Better to wave the “god did it” wand and make all the questions go away. This also applies to the question of what were HeadSix, Head Baltar, and back-from-dead Kara. Easier to say they were Angels than to actually delve into the metaphysics of their existences. (More on this later.)

One final thing that really struck me was the neo-colonial overtones of the BGS humans’ colonization of our Earth. I know this was probably not intentional, but the image of a bunch of white people (and a few Asians) checking out the “primitive” Africans, and commenting on how they could teach them language and agriculture was a little off putting. So the white people bring the Africans knowledge and technology (well, not too much technology since we swore that off as bad), and their descendants are able to be civilized. That’s not playing on any racists tropes . . .

Of course, maybe that’s exactly what the Lords of Kobol did to humanity that evolved on Kobol. Oh wait! An idea is forming.

Okay, so here’s my theory. The BSG human mythology said that humans evolved on Kobol in harmony with the Lords of Kobol (their gods) for thousands of years until about 2,000 prior to the show. At this point, for some unexplained reason, gods and humans departed (which is why Athena’s mythological namesake committed suicide), and the humans settled into the 12 colonies, with the humanoid cylons going to fake Earth. So who were these Lords of Kobol? As I mentioned before, they have the same names as Greek gods – Zeus, Hera, Athena, Apollo, etc. Maybe they were actually some super-advanced alien civilization that gave humans technology (think Prometheus myth) and maybe even guided human evolution (think Arthur C. Clarke’s 2001 series). Then some cataclysmic event occurred that ruptured this peace. Maybe the humans and humanoid cylons were warring.

In any case, the Kobol lords got the heck out of Dodge and perhaps ascended to some higher plane of being (or maybe they were already there). They basically left humanity alone until they saw the human/cylon warring cycle about to start all over again. So they manifest themselves in the form of HeadBaltar and HeadSix to start setting things right. They also directed humanity and humanoid cylons towards both fakeEarth and, finally, our Earth, in effort to make sure we could just all get along. Resurrected Kara was also part of that plan. While humans and cylons might use the terms “god,” “gods,” “angels,” we’re really just talking about incredibly advanced technology. (As Arthur C. Clarke famously wrote, any sufficiently advanced technology is indistinguishable from magic. So see! Technology saves the day again. Ha!) And maybe they appear to the Greeks as some point to influence the development of human civilization, which is why Earth Greek mythology and the zodiac are so similar to the Kobol myths of the BSG humans.

But, of course, my theory would actually have made the finale make sense. And we can’t have that, now can we?

Some unanswered questions:

- If BSG humans arrived 150,000 years ago in Africa, then why didn’t Earth humans develop language until and agriculture until much later? Current scholarship places the development of language in humans at around 50,000 years ago and the invention of agriculture at around 10,000 years ago.

- Where do all the Greek mythology references fit into this? It would have made much more sense for the BGS humans to arrive on Earth right before the rise of classical Greek civilization.

- Why do they final five, Starbuck, and Hera hear “All Along the Watchtower”? Does this mean Bob Dylan is a Lord of Kobol?

- Is the dying leader that will lead them to Earth Kara and not Roslin?

- What happened to Michael, the humanoid cylon model 7? Ellen says Cavel kills him out of jealousy, but there were some hints that he was Kara’s father. Was he?

- Can the humanoid cylons die of old age? And if not, barring accidental death or murder, does this mean the Chief, Ellen, Tigh, and all the Twos, Sixes, Eights, could possibly still be living? I have this vision of the Chief being the inspiration for some Celtic god in ancient Scotland.

- Is anyone still reading this post at this point? If so, you’re more of a geek than even I am :)

Saturday, March 21, 2009

If I were 16 I'd love this music . . .


One of my favorite bloggers (and friends), SingleGirl, posts a monthly music mix. Since she's taking a hiatus from blogging, I thought I would post my own for the month of March.

The following are songs that wanna-be hipster 16-year-olds across the country are probably listening to. And you know what? I love all this stuff too. It's like the good part of 80s music mixed with modern sensibilities. Like if The Killers and New Order has a bastard child. Some of this is more than a year old, some of it more recent. But all these songs make me smile.



Here's the track listning:

1)"Dawn of the Dead" by Does It Offend You, Yeah?
2) "Dead Disco" by Metric
3) "Munich" by Editors
4) "Kim & Jesse" by M83
5) "Night on Fire" by VHS or Beta
6) "After Hours" by We Are Scientists
7) "Creeper" by Islands
8) "Goodnight Goodnight" by Hot Hot Heat
9) "Tessellate" By Tokyo Polics Club
10) "Come Saturday" by The Pains of Being Pure at Heart
11) "Daylight" by Matt & Kim
12) "Drugs in my Body" by Thieves Like Us
13) "Destroy Everything you Touch" by Ladytron
14) "Sometime Around Midnight" by The Airborne Toxic Event


So what do you think? And am I too old to be listening to this?

Monday, March 16, 2009

Mocking women-targeted media


I have a new internet crush. Her name is Sarah Haskins and she does an awesome segment on Current TV called "Target Women." The feminist blogging community caught on to her a while back, so I'm a little late in the game. However, I'd though I'd spread the word to the 5 people who read my blog and might not have heard about her yet. She's a former Second City comedian who offers witty, hilarious, feminist commentary on the way women are targeted by the media and advertisers for a variety of products and such as household cleaners, birth control, vampires, skin care, Disney princesses, and, my personal favorite, products that help you go poo.

Here's the segment that started the internet buzz - yogurt.

Best line? "It's that 'I have a master's but then I got married' look!"




I also love her take on feminism as a female comedian, which she described in an interview with a Chicago comedy blog:
Yes, I’m a feminist. It is an extension of my lifelong war against pantyhose.

To me it means that as women we are individuals before we are gendered people and that we’re not defined by our gender except in the ways we chose to appropriate that definition.

We’re in a weird generation, right? Our Moms were forced to grapple with that definition more immediately, and I think it’s changed as we’ve grown up. The core issue "how do I fight bias against me because of my gender" is still there but has gotten more complicated and wrapped into all kinds of identity issues about how you present yourself as a woman and I pretty much think it's your choice and fuck pantyhose. So, hence my answer above.
Jezebel also did an interview with her where she expressed her love for both Gossip Girl and Joan Didion. *Sigh* Why can't she live in DC and by my friend?

Get this woman on the daily show, stat!

Friday, March 13, 2009

Recognizing White Privilege



Anyone who knows me well is aware of the fact I think a lot about issues of race and racism in contemporary American society. Given that I am white, educated, high socio-economic status individual - an incredibly privileged position in our society - I often wonder what I can do to actually make a difference. With all this talk now that we live in a post-racial society with the election of Obama (an idea I find ridiculous; of course race is still important in this country and of course racism still exists!) I think this is especially important for all Americans, especially white Americans, to critically think about racial privilege.

Therefore, from Peggy McIntosh's excellent essay "White Privilege: Unpacking the Invisible Knapsack", I give you:

Daily Effects of White Privilege

1. I can if I wish arrange to be in the company of people of my race most of the time.

2. I can avoid spending time with people whom I was trained to mistrust and who have learned to mistrust my kind or me.

3. If I should need to move, I can be pretty sure of renting or purchasing housing in an area which I can afford and in which I would want to live.

4. I can be pretty sure that my neighbors in such a location will be neutral or pleasant to me.

5. I can go shopping alone most of the time, pretty well assured that I will not be followed or harassed.

6. I can turn on the television or open to the front page of the paper and see people of my race widely represented.

7. When I am told about our national heritage or about "civilization," I am shown that people of my color made it what it is.

8. I can be sure that my children will be given curricular materials that testify to the existence of their race.

9. If I want to, I can be pretty sure of finding a publisher for this piece on white privilege.

10. I can be pretty sure of having my voice heard in a group in which I am the only member of my race.

11. I can be casual about whether or not to listen to another person's voice in a group in which s/he is the only member of his/her race.

12. I can go into a music shop and count on finding the music of my race represented, into a supermarket and find the staple foods which fit with my cultural traditions, into a hairdresser's shop and find someone who can cut my hair.

13. Whether I use checks, credit cards or cash, I can count on my skin color not to work against the appearance of financial reliability.

14. I can arrange to protect my children most of the time from people who might not like them.

15. I do not have to educate my children to be aware of systemic racism for their own daily physical protection.

16. I can be pretty sure that my children's teachers and employers will tolerate them if they fit school and workplace norms; my chief worries about them do not concern others' attitudes toward their race.

17. I can talk with my mouth full and not have people put this down to my color.

18. I can swear, or dress in second hand clothes, or not answer letters, without having people attribute these choices to the bad morals, the poverty or the illiteracy of my race.

19. I can speak in public to a powerful male group without putting my race on trial.

20. I can do well in a challenging situation without being called a credit to my race.

21. I am never asked to speak for all the people of my racial group.

22. I can remain oblivious of the language and customs of persons of color who constitute the world's majority without feeling in my culture any penalty for such oblivion.

23. I can criticize our government and talk about how much I fear its policies and behavior without being seen as a cultural outsider.

24. I can be pretty sure that if I ask to talk to the "person in charge", I will be facing a person of my race.

25. If a traffic cop pulls me over or if the IRS audits my tax return, I can be sure I haven't been singled out because of my race.

26. I can easily buy posters, post-cards, picture books, greeting cards, dolls, toys and children's magazines featuring people of my race.

27. I can go home from most meetings of organizations I belong to feeling somewhat tied in, rather than isolated, out-of-place, outnumbered, unheard, held at a distance or feared.

28. I can be pretty sure that an argument with a colleague of another race is more likely to jeopardize her/his chances for advancement than to jeopardize mine.

29. I can be pretty sure that if I argue for the promotion of a person of another race, or a program centering on race, this is not likely to cost me heavily within my present setting, even if my colleagues disagree with me.

30. If I declare there is a racial issue at hand, or there isn't a racial issue at hand, my race will lend me more credibility for either position than a person of color will have.

31. I can choose to ignore developments in minority writing and minority activist programs, or disparage them, or learn from them, but in any case, I can find ways to be more or less protected from negative consequences of any of these choices.

32. My culture gives me little fear about ignoring the perspectives and powers of people of other races.

33. I am not made acutely aware that my shape, bearing or body odor will be taken as a reflection on my race.

34. I can worry about racism without being seen as self-interested or self-seeking.

35. I can take a job with an affirmative action employer without having my co-workers on the job suspect that I got it because of my race.

36. If my day, week or year is going badly, I need not ask of each negative episode or situation whether it had racial overtones.

37. I can be pretty sure of finding people who would be willing to talk with me and advise me about my next steps, professionally.

38. I can think over many options, social, political, imaginative or professional, without asking whether a person of my race would be accepted or allowed to do what I want to do.

39. I can be late to a meeting without having the lateness reflect on my race.

40. I can choose public accommodation without fearing that people of my race cannot get in or will be mistreated in the places I have chosen.

41. I can be sure that if I need legal or medical help, my race will not work against me.

42. I can arrange my activities so that I will never have to experience feelings of rejection owing to my race.

43. If I have low credibility as a leader I can be sure that my race is not the problem.

44. I can easily find academic courses and institutions which give attention only to people of my race.

45. I can expect figurative language and imagery in all of the arts to testify to experiences of my race.

46. I can chose blemish cover or bandages in "flesh" color and have them more or less match my skin.

47. I can travel alone or with my spouse without expecting embarrassment or hostility in those who deal with us.

48. I have no difficulty finding neighborhoods where people approve of our household.

49. My children are given texts and classes which implicitly support our kind of family unit and do not turn them against my choice of domestic partnership.

50. I will feel welcomed and "normal" in the usual walks of public life, institutional and social.